New Year Resolutions – with an Islamic Twist

As I write these words, the last few hours are about to drop from the top of the 2017 hourglass into the past…

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A few of my 2017 readings

I have been a little busy over the past few months to maintain this blog unfortunately. I hope that I will be able to be more consistent in the year ahead.

I have read a large number of books over the past year, so let me share a couple of lines about 12 of them, one for every month, in no particular order.

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Making Sense of Wahhabism – 10

Wahhabism and Kharijism 6:

a few more details before moving on

I wanted to write one last entry concerning the ties between Kharijism and Wahhabism that also connects a lot of the dots together by providing finer details and nuances concerning the rise and operations of Wahhabism. (Please note that these entries are part of the series entitled Making Sense of Wahhabism. The links to all the articles in the series are provided at the bottom of this page.)

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Making Sense of Wahhabism – 9

Wahhabism and Kharijism 5:

Highlighting the Parallels

 

(I remind you that these entries are part of the series entitled Making Sense of Wahhabism. The links to all the articles in the series are provided at the bottom of this page.)

As we mentioned previously, the movement of the Khawarij did not appear suddenly in the middle of the Battle of Siffin, right about when Imam Ali was about to regain control and be victorious. Many years prior to this incident, there was a man named Harqus, who objected to the manner in which Prophet Muhammad was dividing some items between the companions. The Prophet told his companions after the man left that there will be a people who will come out of him and who will follow him, and they will be the ones who exit religion as the arrow exits a bow (or how an arrow pierces through the body of an animal and exits it from the other side), and that he would fight them himself if he saw them. This narration is an indication that the seeds for this type of objectionist thought already existed in the time of Prophet Muhammad, that he was already aware of it, and that he warned his companions that they will reappear and cause mischief later so fight them and do not let them hijack religion.

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Making Sense of Wahhabism – 8

Wahhabism and Kharijism 4

Muslim scholars linking Wahhabism to Kharijism (part 2)

This is the second part of the previous entry Muslim Scholars Linking Wahhabism to Kharijim. I wanted to emphasize that, in addition to the Muslim scholars themselves who consider Wahhabis as Khawarij (previous entry) the Salafists, Wahhabis, and Khawarij themselves call each other Khawarij! I remind you that these entries are part of the series entitled Making Sense of Wahhabism. The links to all the articles in the series are provided at the bottom of this page.

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Making sense of Wahhabism – 7

Wahhabism and Kharijism 3

Muslim scholars linking Wahhabism to Kharijism (part 1)

This entry is part of a series entitled Making Sense of Wahhabism that I started writing as a result of the interest generated in an earlier post. The link to the post and the previous articles can be found at the end of this entry.

Our claim in previous articles of this series (specifically in Part 4 and Part 5) was that many scholars and historians have labeled Wahhabis as modern-day Khawarij. We went on giving an overview of the historical roots that led to the rise of the Khawarij, as well as a glimpse of the ideology and behavior of the Khawarij, so that parallels can be drawn, and the reader can start making the connection.

For instance Toshihiko Izutsu writes on the khawarij sect called Muhakkimah:

Those Muhakkimah used to go out with their swords to the market places. And when the innocent people gathered together without being aware of it, they suddenly cried out ‘La hukm illa lillah!’ and lifted up their swords against anybody they happened to overtake, and they went on killing people until they themselves were killed. ….The people used to

live in constant fear of them; it caused a terrible commotion.

[in “The concept of belief in Islamic theology” (p.7) by Toshihiko Izutsu referencing  his source as “al Tanbih wa-al Radd Ala Ahl al Ahwa wa al bidah” of Al-Malati.]

Sayyid Abdul Qadir al-Gilani al-Hanbali in his book al-Ghunya li-Talibi Tariq al-Haqq, describes the traits of a Khawarij sect named “Azariqa”:

The Azariqa also consider it permissible to kill young children, meaning the offspring of those who attribute partners to Allah.

He then describes the traits of another Khawarij sect named “Bida’iyya”:

 They are in agreement with the Azariqa on the permissibility of taking women captives from among the unbelievers, and of killing their infant children inadvertently…

In this entry, (in addition to posting a few pictures of book covers because I’m a book addict…sorry) I would simply like to provide a few references of scholars explicitly stating that the Wahhabis are Khawarij or like Khawarij. We could easily multiply such quotations, but the point here is simply to provide a representative sample of quotes from Muslim scholars of significant weight among Muslims. This is not only to inform Muslims who may be unaware of these positions, but to show the world in what light Wahhabism has been viewed by Sunni Muslim scholars since the day it appeared. This should also make it clear that when some journalists or analysts make the connection between Kharijism and Wahhabism, they are simply repeating the conclusions of Muslim scholars, as opposed to having some deeper insight into historical and theological matters than Muslims themselves…

(Shi’a scholars have also clearly made their position clear in hundreds of volumes, but Wahhabism is the sworn enemy of Shi’ism on the one hand, and on the other, Wahhabis claim adherence to Sunni Islam, specifically the Hanbali school (a point which we will address in some detail in subsequent entries…) So it is only fair to see how they are viewed by some of the specialists of those schools they claim adhering to. Again, the main point here is the connection between Kharijism and Wahhabism, and not how Wahhabism is viewed in general by Muslim scholars. We will get to that when talking about Ibn Taymiyyah and Ibn Abd al-Wahhab in more depth…)

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