Making Sense of Wahhabism – 4

Wahhabism and Kharijism – 1

In Part 1 and Part 2 (as well as the entry Are Wahhabis Sunnis? Chechnya Conference and Saudi Anger), we got an overview of the life and thoughts of the founder of Wahhabism, Muhammad ibn Abdl-Wahhab, and his close ties with the Saudi family since his initial contact with them. In Part 3, we took a quick look at the history of the Saud family, because of the very close ties between Wahhabism and the Saudi regime.

In this entry, we are going to start exploring the deeper historical and ideological roots of Wahhabism, beginning with their striking similarities to the Khawarij.

Many journalists, thinkers and authors have referred to Wahhabis over the years as the modern-day Khawarij (or Kharijis / Kharijites, as they are usually referred to in English). It is noteworthy to mention that once ISIS appeared on the scene, and their leader proclaimed himself as the caliph that everyone had to accept and pay allegiance to, some Wahhabi Saudi scholars, including their grand mufti, started referring to ISIS as Khawarij (when both Wahhabis and IS share the exact same ideology and principles!). In other words, while they are all relying on Salafism (which we’ll explain in detail in future posts), Saudi scholars (official Wahhabi ideology that is the foundation of such groups as al-Qaeda and Jabhat al-Nusra) declared IS a Kharijite movement. Of course, there are numerous reasons for this, but the main one is that Wahhabis are completely loyal to Saudi Arabia, whereas IS is now working independently with its own agenda, which may or may not overlap with that of the Wahhabis, whose agenda is often simply that of Saudi Arabia. Because of a number of factors, IS was able to grow much faster (geographically, militarily, financially) than anyone expected, becoming a competitor to the extremist movements blessed by the Wahhabism, the Saudi verion of Islam, especially in terms of recruitment of their agents…

So who are the Khawarij and what do they have to do with Wahhabism?

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Making Sense of Wahhabism – 3

In Part 1 and Part 2 (as well as the entry Are Wahhabis Sunnis? Chechnya Conference and Saudi Anger), we got an overview of the life and thoughts of the founder of Wahhabism, Muhammad ibn Abdl-Wahhab, and his close ties with the Saudi family since his initial contact with them.

In Part 3, we want to provide an overview of the history of Saud family, because of the very close ties between Wahhabism and the Saudi regime.

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Making Sense of Wahhabism – 2

Roots of Muhammad ibn Abd al-Wahhab

In part 1 and the entry entitled “Are Wahhabis Sunnis? Chechnya Conference and Saudi anger…“, we explained that the links and intermarriages between Saudis and Wahhabis run deep. We also explained that Saudis have a Jewish ancestry. (This in and of itself doesn’t mean much. What is significant however is the concealment of this ancestry and the fabrication of a different genealogy that is used publicly… as well as the real interests that are sought by Wahhabis and Saudis)

What is as interesting, but even less known, than the Jewish ancestry of Saudis, is that Muhammad bin Abd al-Wahhab’s ancestors were also Jews.

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Making sense of Wahhabism – 1

Given the interest that the last entry generated, I decided to start writing some entries to talk about Muhammad bin Abd al-Wahhab (the founder of Wahhabism), ibn Taymiyyah, and explain what they believe by going through their own writings and those who adhere to their thought.

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D. Miguel Ruiz. 1997. The Four Agreements – A Practical Guide to Personal Freedom. A Toltec Wisdom Book

A couple of weeks ago, a colleague at work mentioned having acquired this new book, and then on Friday, mentioned having just finished reading it, thanks to a very long wait at a medical clinic. This is not the type of book I typically spend any time on, so let me tell you why I did.

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N. Chomsky. 2007. What We Say Goes – Conversations on U.S. Power in a Changing World

What We Say Goes: Conversations on U.S. Power in a Changing World (2007). By Noam Chomsky (Interviews with David Barsamian).

This book is essentially a series of interviews or discussions during which Noam Chomsky’s is asked about various matters that were (and many still are) major concerns on the geopolitical world stage in 2006-7, and then transcribed into book format.

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S. Johnson. 1998. Who moved my cheese?

S. Johnson. 1998. Who moved my cheese? An Amazing Way to Deal with Change in Your Work and in Your Life

First, a little note about these types of books, which will most likely apply to other “business” books and those that can fall into that general category, and that I do not really feel like repeating every time…

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